Hope In The Wilderness Sermon
In this article, you will learn “Hope In The Wilderness Sermon. The interim season between preaching pastors can be confusing and disorienting for a congregation and its leaders. Typical schedules have been disrupted, and the way onward method may need to be clarified. As a result, nervous questions pack the air.
- How and where will we discover a unique minister?
- How overlong will it take?
- Will we lose partners while we are connecting?
- What if we make an error and hire someone who injures the church?
- How will we cover the base-not just preaching duties but the diverse tasks managed routinely by our departing priests?
- How will we adjust to a new preacher whose character, fashion, and philosophy may be very different from our current preacher, not to note a constellation of differing strengths, faults, and quirks?
In short, a church may, at such a time, sense like it’s walking in the wilderness! The most special figurines in Scripture- Moses, David, and Jesus-all expended significant periods in nature. And God’s somebody, the Israelites, Had to go through the jungle from Egyptian slavery to the Promised Land. Their backgrounds in the wilderness also supply a template for churches that are “in-between.” Consider the words of Moses as he remembered Israel’s wilderness wanderings:
Recall how the Lord your God led you all the path in the wilderness these forty years, to modest and test to know what was in your heart. Whether or not you would keep his powers. He humbled you, causing you to hope and then providing you with manna. Neither you nor your ancestors had known, to guide you that man does not live on bread but on every word that comes from the month of Lords. Your garments did wear out. Your grounds did not swell during these forty generations.
The Wilderness is Necessary
Recently, I spoke at a church where I will soon serve as an interim pastor following the departure of a unique long-term preacher. A guest following the church for the first period that day passed in a response card that said,” “Loved the worship. . I don’t want to be part of a church in transition. We won’t be back. I was a bit angry by that statement, but I understand; given a choice, no one would like a symbol.
Shortly later, though, whether or not we select it, we will all have a nature adventure. It is a necessary step of the spiritual trip. For the Israelites, the desert was the only way to get to the promised Land: choosing not to go there would have meant depending their backs on God’s promise. In Jesus’ case, we are told that the Holy Spirit sent him into the wilderness. The Greek verb for sent (ekballo) standards was a necessity—- one imposed on him by the Holy Spirit himself! God has a job within us that can only be knowledgeable in wildlife.
Still, we recoil at the idea of going via the desert. The wilderness is not entertaining! Moses recalled it as “a thirsty and waterless land, with venomous snakes and scorpions” (Deuteronomy 8:15) and told plainly of the need and humiliation of God’s people knowledgeable there. And so we drawback from it. We may even conclude that problems and irritation are sure signals of God’s displeasure or his absence. Many believe that if we worship and obey God, good things will forever happen to us. Although that notion is not backed by Scripture, it persists so tenaciously in our spirits that when we find ourselves in the wilderness, we panic. We suppose that God has failed us. So the Hope in the wilderness sermon is significant.
It’s a “God Thing”
Repeatedly, we hear a brother or sister talk of having obtained a gift so wonderful, and shocking. And unbelievable that it could only have come from above. They say, “It was a ‘God thing.'” There is no doubt that God often pours out considerable benefits on his people. Yet I also think that an exact homework of Scripture leads one to figure. The wilderness is also very much a “God thing.”
Because God has clear plans for his people in charge. It’s significant for us not to avoid wilderness knowledge. In special congregation meetings. The interim between ministers should not recoil from the challenge. There can be a powerful temptation to rush into a frantic way for a new pastor. Members become restless and begin hinting that they might need to find a congregation with more “stability.” Rumblings start to be heard over the sick who are not being seen and about outreach chances missed. Leaders can sense pressure to make a quick hire to let the community know they’re “on the ball” in managing an obvious need.
Such haste is almost always wrong. Instead, church leaders would be well-served to slow down and embrace the transition time as a unique opportunity for God to move and perform among them to strengthen faith, purge impurity, and produce transformative spiritual growth. Congregations that enter into the interim season thoughtfully, humbly, prayerfully, expectantly, and patiently will find themselves fitted for a far more excellent ministry than they could have imagined would have believed possible. and very likely will be a good game for a far better minister than they would have considered likely.
There Is a Way
Bypassing the wilderness means skipping some of God’s most significant promises. Rushing through the jungle may miss essential steps in God’s shaping his people into fitness to obtain his blessings. There is no path to race up God’s plan for the crucial work of the wilderness journey. There is, however, a method to increase one period in nature! After a full year in the outdoors, God brought the Israelites to the brink of the Land of promise.
Had they responded to the challenge before them with trust in God’s power and provision, their time in the wilderness would have ended then. But because they gave in to doubt and fear, God declared that they would need another forty years in the desert to learn what could have been discovered in one. Elders who lead the church in courageously seeking God’s call and who are responsive to the movement of God among them will find the transition time shorter and less painful than it otherwise might have been.
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